Several friends travel to Sweden to study as anthropologists a summer festival that is held every ninety years in the remote hometown of one of them. What begins as a dream vacation in a place where the sun never sets, gradually turns into a dark nightmare as the mysterious inhabitants invite them to participate in their disturbing festive activities.
When an archaeologist uncovers a strange skull in a foreign land, the residents of a nearby town begin to disappear, leading to further inexplicable occurrences.
A traveling couple end up in an abandoned Nebraska town inhabited by a cult of murderous children who worship a demon that lives in the local cornfields.
Police sergeant Neil Howie is called to an island village in search of a missing girl whom the locals claim never existed. Stranger still, however, are the rituals that take place there.
When the daughter of the town's new priest goes missing during the harvest festival, a desperate search begins, uncovering the town's dark history and resurfacing tales of a mysterious, malevolent spirit that demands sacrifice.
Western Pyrenees, year 778. When his land is threatened by the ruthless armies of the Frankish emperor, a Basque warlord asks for help from his ancestral gods.
Years before Father Merrin helped save Regan MacNeil’s soul, he first encounters the demon Pazuzu in East Africa.
Vatican investigators are sent to the British West Country to investigate paranormal activity, and they find the events are more disturbing than they first imagined.
An exploration of the cinematic history of the folk horror, from its beginnings in the UK in the late sixties; through its proliferation on British television in the seventies and its many manifestations, culturally specific, in other countries; to its resurgence in the last decade.
In a poor Estonian village, a group of peasants use magic and folk remedies to survive the winter, and a young woman tries to get a young man to love her.
Mikolás and his brother Adam end up with a young German hostage of noble blood during a robbery. While their clan prepares for the wrath of the German king, Mikolás is sent to pressure his neighbor Lazar into a defense pact. Persuasion fails and he abducts Lazar's daughter Marketa on the eve of her initiation as a nun in an act of vengeance.
Walking in her home, Evelia experiences the past, the present and the future at the same time. In the symbolic life she leads, governed by the god Janus, everything around her seems to speak to her, until random visions are born poetic. Through the trance state that awakens the inner gaze, Evelia's anima connects with the anima mundi. Simonetta's eyes is about the memory that a person will leave behind; Evelia tells the viewer, with the language of the gaze: "one day, we will only be memory".
In the early Middle Ages, two Christian knights set off to christen a small pagan village hidden deep in the mountains. Despite the differences in their views and perspectives on religion, the two men become travel companions and create a father-son relationship. As they settle into the local community, their faith, belief system and the bond between them are all put to the test. Soon, love is confronted with hate, dialogue with violence, madness with rules and many will have to die.
Simon is a modern day warlock. Though he lives in a storm drain and sometimes talks to trees, he's deadly serious about his witchcraft. After being picked up for vagrancy, Simon spends a night in jail with Turk, a young hustler with connections to powerful people such as Hercules, an aging hipster who hires Simon to work one of his groovy parties. There he meets Linda, the DA's pill-popping daughter. In between romanic dallances and colorful sex magic ceremonies, Simon must contend with those who dare to challenge his magical prowess causing him to summon the dark world for his revenge.
A wealthy young Hebrew traveling in Damascus renounces his faith after he is seduced by an alluring pagan priestess and cheated of his fortune by the High Priest as well.
The Ceddo people try to preserve their traditional African culture against the onslaught of Islam, Christianity, and the slave trade. When King Demba War sides with the Muslims, the Ceddo kidnap his daughter, Princess Dior Yacine, to protest their forcible conversion to Islam.
Jake Wilcox grows cannabis for the notorious steam-punk gangster, Mr. P. When the entire crop is burnt, Jake goes on the run with his accomplices, Tony and Dominic. They are quickly captured, tortured, and driven to the middle of nowhere to dig their own graves. Mr. P orders Jake to commit a heinous act. To repay the debt owed to Mr. P, Jake must travel to the Isle of Baga to find his friend Harvie, who knows the whereabouts of a rare strain of cannabis called Saber-Tooth. Professor Moses accompanies Jake to the Isle of Baga, where an annual rock festival is held. But when Jake and Professor Moses' search for Harvie is suddenly pulled into a dark world of ritualistic murder, rune magic, and an evil cult of vampires, will they survive until sunrise ?
The sister of a sponge diver killed by a stingray loves an escaped convict posing as a priest.
A historical analysis of how groups such as the Nazi’s may use language, symbols, and religious connotation in order to come to power. It raises questions that deserve in depth analysis and consideration. Questions include: Where do legends expand our thinking and where do they bury it? When does spiritual pursuit suddenly turn into fanaticism and violence? Last, have we as a society learned from our past, and if so have forgotten the lessons of the 20th Century? Are we now embarking on a new level only to learn the same old lessons about humanity again? In addressing these questions we are taken into the back drop of the history of Germany beginning in the late 1800’s through the late 20th Century at the eve of the 21st. “A society that does not take archetypes, myths, and symbols seriously will possibly be jumped by them from behind.”
The film portrays the isolated life caused by the pandemic in 2019. The difficulties of home life became more evident in this period. The most obvious of these hardships was the existential crisis. Because individuals tried to find their identities again. In this short film, I explain that the search for identity occurs when one goes out of societal restrictions, both internally and externally.