Bosilka wird von einem uralten Geist entführt und dann in eine Hexe verwandelt. Aus Neugierde über das Leben als Mensch tötet die junge Hexe versehentlich einen Bauern im nahe gelegenen Dorf und nimmt dann die Gestalt ihres Opfers an, um in dessen Haut zu leben. Ihre Neugierde ist geweckt, und sie setzt diese schreckliche Macht fort, um zu verstehen, was es bedeutet, ein Mensch zu sein.
The circularity of violence seen in a story that circles on itself. In Macedonia, during the war in Bosnia, Christians hunt an ethnic Albanian girl who may have murdered one of their own. A young monk who's taken a vow of silence offers her protection. In London, a photographic editor who's pregnant needs to talk it out with her estranged husband and chooses a toney restaurant.
When nomadic beekeepers break Honeyland’s basic rule (take half of the honey, but leave half to the bees), the last female beehunter in Europe must save the bees and restore natural balance.
The AHRC funded Objects of Immersion created the Living Room of the Future (LROTF) to highlight the future potential of Object Based Media (OBM). OBM allows programme content to change according to unique interactions with audiences. The ‘objects’ in OBM refer to the different assets within a given programme. These include large objects like audio and video used to construct a scene in a drama, and small objects, like an individual frame of video, a caption, or a signer. By breaking down a piece of media into separate objects, attaching meaning to each object, and describing how they can be semantically rearranged, a programme can change to reflect an individual viewer’s unique context.
As Macedonia faces its difficult transition, a boy escapes into a world of his own creation.
A promising debut feature tells the story of a young woman returning from America to discover the realities of life in Macedonia, that looks as if it will explode with all the soldiers, corrupt crooks and terrorist idealists.
This film was made on the occasion of the celebration of the 20th anniversary of the Ilinden (St. Ellias Day) Rebellion. This panoramic film depicts the most significant historic figures and places situated in the Aegian, Pirin and Vardar regions.
Early Balkan footage.
Serafim is a vampire hunter - who wanders through Macedonian villages and destroys the vampired dead man for money. His apprentice is young fellow named Fidan, who Serafim teaches the rough and dangerous vampire craft, along with the alphabet and the insecure life in Macedonia. Vampire man and his student in their surroundings get in struggle with: Macedonian vampires, Turkish Authority and with Komiti (Macedonian Revolutionaries), also with Avdzi - Taburi (paid hunters of Komiti). Fidan experiences damnation of the vampire skill, who doesn't know if Serafim is a God's angel or servant of Devil.
The military action of a Greek officer, Pavlos Melas, for the liberation of Macedonia from the Turks and Bulgarians. A story stick to the facts for the heroism and sacrifice of the Greeks. Pavlos Melas is the symbol of the struggle for the independence of Macedonia in Greece.
The story takes place in Ohrid, at the end of XI century. Slavic population gives resistance to Byzantium and the Christian dogma leads to the persecutions and murders. The villages are plagued with outbreak of smallpox, and all the people with the symptoms were thrown into the lime. The film follows the fate of Abraham's family as the story of survival in the Balkan intersections.
After her son's tragic death, Helena abducts her employee, Lucian, and travels with him and her husband to scatter her son's ashes in Macedonia. Meanwhile, Lucian's lover struggles to provide for their son and break free from her dictatorial father.
Early Balkan footage.
Early Balkan footage.
A group of crotchety codgers attempt to revive the punk-rock band they all played in 17 years earlier in "Punk Is Not Dead".
A six minute film of the funeral of the murdered Metropolitan Emilianos of Grevena, of which all has been lost, save for 17 seconds. Emilianos was murdered on October 1st, 1911.
A young painter comes to the monastery where he's supposed to paint Virgin Mary. There he meets and falls in love with a beautiful novice named Agripina, eventually modeling his artwork by her appearance. This gets him in trouble with the church canons and Mother Superior, and he leaves.
The inhabitants of a small village in a backward area of Macedonia earn their living by sending their men abroad in search of employment. Three young girls, named Elica, Maria and Nikolina live and work as schoolteachers in the village. Each of them try to make sense of their lives, in that situation where it is imposed on them. In the village the greatest problem is the supply of water. Spring water is carried by Marko from the distant mountains Marko is falls in love with the poor girl Kate...
The arrival of the young teacher Damjan in one village in western Macedonia shakes the usual daily life of its inhabitants who belong to different religions.
The story takes place in March of 1943 during transportations of Jews from Skopje. Nikola is a surgeon who was taken his working license away, and spends evening hours at the local bar where German officers, along with Bulgarian officer Simeonov, play Russian roulette with their gun pointed at prisoner's head. After suicide of one German mayor, Nikola and the prisoner escape.